Traditional Guidelines for Orthodox Worship


There are no 'canon laws' the outline when to make the sign of the cross and bows. Each Orthodox patriarchate (jurisdictional bodies) and sometimes each parish has developed unofficial practices that many laity follow for uniformity but which differ in varying degrees from each other.

A special note on a bow: some make the bow with a slight incline forward of upper body. Others bow from the waist so that the right back of the hand touches the floor. When a bow is called for below either is acceptable.

* Sign of the Cross with no bow [S}

* Bow without the sign of the cross [bow]

* Cross and Bow: sign of the cross followed by a bow [CB]

* Prostration made to the ground [PT]

The table below uses a Russian Orthodox guide from England as the starting point because it is very thorough. A secondary source is the Russian Orthodox Jordanville Prayer Book from America. The Jordanville column notes any differences (blank spaces imply identical actions). Again, the table is designed to help to know 'what to do when'...both practices are acceptable and are not in 'competition' with each other.

Our guide chart focuses on the Divine Liturgy on Sunday...bowing and prostrations are slightly different during the week and at liturgical prayer times like Vespers as well as during Lent and Holy Week. Please refer directly to the referenced guides for that information.

Parts of the Divine Liturgy Orthodox England Jordanville
Entering or leaving the church** 3 CB
Icons [never kiss the face] Standard***
Start of Liturgy (Blessed be...) CB
Sets of ectenia/litany/petition After first only CB after each
Mention of the Trinity CB
Trisagion (Holy God) CB
Glory to Thee (or glorifying God) CB
Censing or 'Peace be unto all' Bow
Blessing by hand or candles Bow
Blessing with cross, Gospel, Gifts CB
'Calling to remembrance' (at 'commit') CB
Start of any Scripture Reading S
Presentation of the Gifts/Entrance CB
Alleluia in Cherubic Hymn (each) CB
Start of Creed CB S
Consecration (bread and wine) S
O Come Let us Worship...(for each) CB
'It is Meet' or 'More Honorable' to the Theotokos CB
Lord's Prayer (start and/or end) CB (start and end) CB (start)
Priest saying 'bow your heads' Bow
Holy Things for the Holy 3 CBs
With fear of God and Faith CB
Gifts presented after Communion CB
Blessed Be.... (for each) CB
Final Blessing at end of Liturgy 'May Christ' Bow S
...and save our souls CB
Alleluia (3X) + Glory Be (for each) CB
At the end of hymns CB
'Worship' used as a command - CB
Final Dismissal ('May Christ our true') - S
Censing and/or blessing with Paschal cross Bow S

***Prayers: Thou hast created me O Lord have mercy on me / O God be merciful to me a sinner / Countless times have I sinned O Lord forgive me (Jordanville). No prayer is made when leaving except the same by Old Believers.

***Standard: two BW's, kiss the icon, one BW

Other Guides

The sign of the cross is made by joining the thumb and two fingers with the remaining two fingers touching the palm of the hand. The forehead is touched first, then the breast, the right shoulder and the left shoulder. The right arm is used as has always been the custom from ancient times. The finger symbolize the Trinity (Father, Son and Holy Spirit) and the two natures of Christ: human and divine.

Kneeling is always a prostration, not upright bended knees only (like in Western Churches) except in the Romanian Orthodox Church.

Prostrations: never made on Sunday or from Pascha-Pentecost.

When approaching a priest, place the right palm over the left, raise towards the priest and say 'Bless Father' to receive a priest's blessing (rather than a handshake).

Some older traditions like the Russian Old Believers only use the bow from the waste and have more detailed guides for bowing and prostrations. Additionally, they use the ancient custom of making the sign of the cross with the thumb and first finger together with three fingers touching the palm.

Online Resources

Orthodox England Guide (Russian Orthodox Tradition)
Summary of the Jordanville Prayer Book Guidelines (Russian Orthodox Tradition)
Detailed Guide to Church Etiquette (Greek Tradition)